Mesora: Based on Talmud Sanhedrin 59a (top of page) and Maimonides' Laws of Kings (Chap. 10, Law 9) a Gentile may not learn Torah except for his 7 Noachide laws, punishable by death. It follows that a Jew may not teach him other than these laws. I don't see how attending a class was permitted for this Gentile, although the teacher need not stop if the Gentile attends after it starts. I would tell the Gentile he may no longer attend, unless the classes are specifically on the 7 Noachide Laws.
It should be understood why the punishment is so severe, if a gentile learns Torah other than what applies to his seven Noachide Laws. By doing so, the Gentile then blurs the lines of who is a “Torah Authority”, and this done en masse, will destroy Torah, as other Gentiles not fit to teach, will proliferate ignorant rulings. Only by the Rabbi/student system discussed in the JewishTimes these past two week, is the Torah insured from falling into the hands of those without proper training.
It may be very possible that a Gentile has the same intelligence as a Rabbi. Judaism does not make false claims such as “we are more intelligent than others”, as I have unfortunately heard from ignorant fellow Jews. There is no difference between a Jewish mind and a Gentile mind. However, a Gentile is not bound to fulfill the 613 Commands. As such, the level of meticulous Torah study and adherence will probably not be found among Gentiles who study Torah for its theoretic beauty alone.
Perhaps it is the Jews’ obligation, which engenders the proper attitude essential for the highest level of Torah study, and thus, Torah leadership. This secures for Jews alone the right to study and disseminate Torah. I would note that many converts became some of Judaism’s greatest teachers. However, to teach Judaism, one must be one of those people who inherited Torah, through “obligatory” Torah study – and this is only the Jew or the convert.
I will suggest this solution, which I hope your Rabbi agrees with and puts into action: suggest to your Rabbi that he teach Torah and Talmudic portions that apply to the 7 Noachide laws. This alone can keep someone busy in Torah study for many years. In this manner, the Gentile may continue to learn of G-d’s Torah with you. You will both be studying matters that apply equally to Jew and Gentile.
Shiur #21 in Rav Aharon Kahn’s Hashkafah Series Based on Mishlei with Biur HaGra.
Content Description: The ills of “poskining” when not fit to do so. The ills of “poskining” from later sources without knowing the fundamentals recorded in the Talmud. The prohibition of teaching Torah to a gentile.
Citations: Teshuvos Rivash (siman 44), found in the source packet on page 1, and Teshuvos Yabia Omer (1st chelek, Orach Chaim, Divrei Psichah) found in the source packet on pages 1-2, and Gemara Chagigah 13a with Tosfos and Maharsha, found in the source packet on page 2.
Shiur #22 in Rav Aharon Kahn’s Hashkafah Series Based on Mishlei with Biur HaGra.
Content Description: Teaching Torah to gentiles. Analysis of commentaries on gemara Chagigah 13a, which focus on the pasuk brought to support the prohibition of teaching Torah to gentiles. Who ‘owns’ the Torah? Do I have a partial, but individual ownership? Or do I individually own nothing of Torah, but rather, as a part of Klal Yisroel, it is group-owned? An understanding of the word: “morasha”–nuances of ‘yerushas kehillas Yaakov’ in contrast to ‘morasha kehillas Yaakov.’
Citations: Gemara Chagigah 13a with Tosfos, found in the source packets on page 1, and Turei Even on that Tosfos, found in the source packets on pages 1-3, and Sfas Emes (Chagigah 13a) found in the source packets on page 3.
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